Friday, September 15, 2017

Awestruck



“Awestruck”

It’s more from within and the living without
The heart, mind and eye locked in spectacle’s bout
Entrapped by this struggle all else is forgot
A plunging chin separates lips from their blot
Sparkling serenity warms the obsession
As covetous crave to grasp this possession
And yet it’s eluding and so is sought more
As breeze whisks the scent of this previous lore
Radiant beauty was happened me by luck
And I become one of the many awestruck.

Wednesday, August 23, 2017

You Can't Judge Me!

          
          

              The day had come when all the nations were to be judged.  One by one, God heard the testimony of all those on the earth, the living and the dead,  and one by one He began to separate them onto His right and onto His left.  At the sight of this many who had suffered much began to take exception to the fact that anyone could judge them having not experienced the same hardships from which they were cast.  They shouted out to each other “How can a God who lives outside the presence of sin even begin to judge we who are encircled by evildoers day and night?” and “Living in such a place of privilege without pain and without tears, how can He presume to sit as a magistrate condemning those with circumstances He cannot even pretend to understand?”  Having sufficiently rallied themselves against God, they requested that the act of separation cease and that the Almighty lend them an ear to make their case against Him.  Gracefully and without fear of any judgment, our Father granted His accusers a moment to let themselves be heard.  One by one they came from the ends of the earth accusing the Lord and saying, “How do you know that You would not have acted in the same way as we have if faced with the same intolerance and injustices, and how do You know that we SHOULD be without sin when you are not weak like we are?” 
An African American man, having been buried since the 1960’s came before Him with rope marks still imprinted on his neck saying, “I was killed for no other reason than that I was hated due to ignorance.  I did nothing wrong and yet I was convicted in front of a prejudiced jury who wanted nothing more than the blood of someone who made them uncomfortable and they did not understand.  How then can You judge me since You know nothing of such things?”  
A victim of the Nazi holocaust next approached the throne with the tattooed reminders of her previous life.  She looked towards God’s patient eyes and said, “Look at these scars.  Have I not already been judged?  My suffering and death were given to me solely because a country and its leaders were afraid of my beliefs.  How then can You judge me since You know nothing of this kind of persecution?”
Each person approaching the throne had a new accusation for the Lord.  Each doubted God’s ability to understand since He had never had to endure suffering, pain, persecution or sorrow while sitting upon His throne enjoying the praises of the angels.  God waited compassionately for each person and each charge to be completely exhausted.  Upon there completion God asked the nations, “What then would be your judgment upon Me?”  The many nations and each of the nation’s many accusers deliberated for some time so that they could return an answer to the Lord that would relegate Him to tears and humble Him to the point that He might have no grounds for unjustly passing judgment on the children of the earth who had already been through so much.  Finally, they had reached a conclusion and were ready to bring their judgment against the Almighty.  As a delegation they decided that He should be made to endure all that they had endured so that He would understand.  They decided He should be made a man like them and placed on the earth to suffer that He might be qualified before being permitted to indict anyone of any charges.  Each accuser would be given the opportunity to place their own sorrows upon Him to make sure that he would have the opportunity to understand their point of view.
The hanged African American man said, “Let Him be convicted before a prejudiced jury who wants nothing more than the blood of a man who makes them uncomfortable and let Him be killed for no other reason than that he was hated due to the ignorance of others.”
The holocaust victim said, “Let Him show the scars of this judgment as permanent as tattoos and let Him be persecuted by a country who was afraid of what He believes.”
A man in a business suit said, “Let Him feel the pressures of having so many mouths to feed and yet have such limited resources.  He will surely not have time for His family or time for spiritual things when faced with such a challenge.  Only then let Him judge me.”
An Ethiopian woman said, “Let Him suffer hunger so that you can count His bones and let his thirst be so great that his tongue sticks to His jaw.”
Next, a man in prison clothes said, “Because I was executed of a crime I did not commit, let the iniquities of another be placed upon His head and let Him pay the price for their sins even though He has done no wrong.”
A pregnant teenager said, “Let Him know what it feels like to be pierced by the hypocritical glances of many accusers who judge Him to be a sinner but don’t understand the whole story.”
A leprous man came giving judgment saying, “Let Him suffer the rejection of men, being despised as one from whom men hide their faces.”
A woman who had long suffered from depression said, “Let Him know what it feels like to be all alone with no one left to show you compassion.” 
His next litigant was a frail creature suffering from anorexia and bulimia.  She said to the jury, “Let Him know what it is like to have no desirable form or beauty.” 
Then a figure in funeral clothes approached the throne saying, “Because I have been widowed, let Him know what it feels like to be abandoned by His bride and left to suffer the biggest challenge of His life with no one to support Him.”
His next tear-filled challenger was a young man with fresh wounds who came saying, “Let Him know what it feels like to be betrayed by the closest of His friends.”
A long-suffering mother came and said, “Let Him be filled with tears over the insubordination and defiance of the children whom He loves so much He would be willing to die for.  Let Him see their wayward direction, plead with them to listen to wisdom, and then stand by watching them continue in their hard-heartedness.”
Approaching next was a fatherless child who said, “Let Him suffer with the absence of the support of His father.”
A heartbroken lover said in His presence, “Let Him feel the devastation of love lost so great that His heart is like wax melted within His chest.”
An overworked mother said, “Let Him feel the stress of everyone wanting something from you all the time and never bothering to ask ‘How are you doing?’”
A homeless man came forward and hurled out, “Let Him know what it is like to spend the night in the freezing cold because you have no place else to lay your head.”
On and on the prosecution littered a barrage of indictments against Him; each rendering their own form of justice making sure that every possible form of suffering would be dished out so that He might more clearly understand what it is we suffer in the deficiency of this cruel kingdom.  Surely He would not even be able to stand against the measure of His own judgment, and in so realizing this He might then render a favorable judgment on them due to the extenuating circumstances that led them to never be able to surrender to Him.  When the judgment of the nations had been completed, the Lord then opened His mouth to answer the accusers:
To African American man He replied, “Was I not convicted before a prejudiced jury and killed for no other reason than that I was hated?”
To victim of the holocaust He said, “And do I not also have the permanent scars of the judgment of my countymen?”
Answering each in turn, He said to the businessman:   “Did I not feed thousands with a few loaves, and find time for prayer despite being pressed on all sides?”
To the Ethiopian, “Did I not suffer on the cross such that one could even count my bones?  Did I not also thirst but then was only given sour wine?” 
To the prisoner, “Was I not also a prisoner executed of a crime I did not commit?  Were not the iniquities of the entire world placed upon Me even though I did no wrong?”
To the pregnant teen, “Have I not also been pierced and have I not also been counted among sinners being made to endure unspoken judgments?”
To the leper, “Was I not the rejected cornerstone?”
To the depressed, “Was I not alone when my sheep were scattered?” 
To the anorexic bulimic, “Was I not voluntarily made common and without majesty?”
To the widow, “Have I not been abandoned continuously and unceremoniously by the bride I came to serve?”
To the betrayed, “Do you not believe I understand what it is like to have a close friend do the unthinkable against me?”
To the long-suffering,  “Have I not also spoken ‘O Jerusalem… how often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing?’”
To the fatherless, “I too cried out to My Father, ’why have You forsaken Me?’”
To the heartbroken, “Do I not also know the pain of a broken heart?  While yours suffers and will be healed, Mine has even exploded inside my chest.”
To the overworked, “I have only known service and when have others ever asked Me how I am doing?”
To the homeless, “Do you not remember that ‘the Son of Man has no place to lay His head?’”
To each He answered in like manner, giving a sympathetic but challenging response for every accusation.  Finally, with one fell swoop He stated to all, “You have accused Me of these things because you have not known My Son who is in Me and I in Him.  If you would have known Him, you would have known that I have suffered not only these things but so much more.  You would understand that though I would have been justified to judge you without doing so, I also suffered so that I would be blameless before any accusation.  It is because you have chosen to be blinded by your own sufferings instead of acknowledging the saving power of the death, burial, and resurrection of my Son, Jesus Christ, that you have now been condemned.  For had you been able to see past yourselves you would have found sanctuary in knowing there is therefore now no condemnation for those who are in Christ Jesus.  Go now and find your home in the outer darkness where there is weeping and gnashing of teeth.”

Putting their heads down they knew that He was right.  They had heard the stories and were now reminded of the messages they had rejected from their parents, friends, pastors, and co-workers. He had endured these things and He had in fact endured even greater.  Laying down their scepters at the feet of the Savior, they exchanged them for shackles and began to march.  As they walked in file away from the Light, they realized how they had used their circumstances to try to justify their lives.  They remembered how they felt somehow prepared with the armory of these accusations if in fact there was a God that they would have to stand before.  How silly those arguments now seemed in response to an Almighty, All-knowing, Star-breathing Creator whose judgment comes out of the heavens, not from the perspective of the throne but from the cross.   

Friday, August 18, 2017

In Refusal of Choice



Nature bleeds in radiant glory
Deposits of gleaming tint.
It’s found in the lily’s hiding spot
Down where the river grows bent.

It’s seen across the evening sky
Bookmarking the day’s at end.
Fear not when blending richness departs
In morning it comes again.

It lies, as well, in tendering heart
Of beauty’s perfecting eyes,
As she longs that she may never leave,
Yet must for winged time flies.

It stands in nuance of mountain’s pools;
Its innocence safe from sound.
So undisturbed is its purity
Touching to comfort dry ground.

It last with strength of comradery,
The forest, its view, shows cast.
The power of the aspen or pine,
A few that provide the vast.

Colors serve as God’s divine polish.
We relish their every hue.
How quite demeaning to choose the best?
The question I bring to you.


Monday, August 14, 2017

The Blank in ____Moses' Name



Exodus 2:10 The child grew, and she brought him to Pharaoh’s daughter and he became her son.  And she named him Moses, and said, “Because I drew him out of the water.”

                There is some misunderstanding within the Christian community (and potentially other faiths) with regard to how or why Moses got his name.  I know this sounds like a really boring reason to blog but please stay with me because I think you will see that the truth behind it reveals something really incredible and Marvel comic awesome about God and His intentions for Moses.  Give me at least a few paragraphs before you move on…  Of course now that you are committed, I have decided to do the rest of the blog in one solid paragraph.
                Most of the confusion comes from the verse in Exodus itself.  Not that the verse causes confusion but it was originally written in Hebrew and we miss some of the subtlety now that Moses' name has been transliterated through Latin and then to English.  I won’t go into all the details (because that part is pretty boring) but suffice it to say that the name “Moses” does not mean “to draw out of the water” like the verse seems to say, but the Egyptian name “Mosheh” (Moses) sounds like the Hebrew word “mashah” which means “to draw out.”  It would be like if I named my son “Juan” because he was my first child… get it?  My first Juan?  As in, my second child would be named “Tu?”  Nevermind.  Anyway, Moses’ name sounds like a Hebrew word that means “to draw out” but it does not actually mean "to draw out" because his name is not a Hebrew name.  His name is an Egyptian name.  So what does “Moses” mean in Egyptian?  I am glad you asked. 
                In the Egyptian language, “Moses” means “is born.”  As simple as that.  Moses= is born.  So why is that significant?  Wow, you are asking great questions today.  That is significant because among the pharaohs they would often name themselves and their children using “moses” as a suffix.  Perhaps you have heard of Rameses?  Knowing what you know now about the Egyptian language can you figure out what his name means?  Rameses means “Ra” (Egyptians god of the sun) “is born.”  “Thutmose” means “Thoth” (Egyptian god of wisdom) “is born.”  “Ahmoses” means “Iah” (Egyptian moon god) “is born.”  So Moses is just the suffix of a name.  Poor Moses, he never got the rest of his name.  Can you imagine your name just being "is born?"  It would be like someone's favorite color being manila.  He was only ever half named; that must be why he had such temper.  But God loves naming things, so it would seem very fit that He Himself would give Moses a name or at the very least change Moses’ name so that he didn’t have to go all over the desert with this sorry Egyptian label.  Kids would probably pick on him and stuff.  Well maybe God did give him a new name and we just missed it.  As promised, this is where it gets interesting.
                In Exodus 3:13-14 God is speaking to Moses at the burning bush and discussing all that this mission entails.  Moses, ever questioning, says he is worried because as he goes to the sons of Israel and tells them that the God of their fathers sent him, they are likely to ask, “What is His name?”  God never flinches and tells Moses, “Thus you shall say to the sons of Israel, ‘I AM has sent me to you.’  It is from these words “I AM” that the Hebrew people constructed the name of God now pronounced Yahweh.  Did you see what just happened there?  God just gave Moses a new name.  He filled in the blank for Moses and gave a prefix to his suffix.  Did you miss it?  And it is important that God changed it just as He was commissioning Moses to go and set His people free from the Egyptian pharaohs and all of their gods.  Let me help you out with it if you are still not able to see it.
                From now on, whenever Moses was asked his name he would reply, “I AM Moses.”  God filled in his little blank and put His own covenant making name in there.  He is not “Ra”moses, or “Thut”moses, but rather he is “Yahweh”moses and more powerful than any Egyptian pharaoh or their made up gods.   Kids won’t be making fun of him now!  All of this and he is only a type of the Messiah to come.  The Messiah will be the true Moses because in Him the full meaning of “I AM Moses” becomes “Yahweh is born.”  Read that last line one more time just in case you missed it.  I told you it would be worth it if you hung on for a minute!  So whenever you go out there and no matter what opposing force you stand before, when they say “Who are you?”  You put your hands on your hips, puff out your chest and belt out “I AM Franklin!”  Or “I AM Lucy!” and watch the cohorts draw back and fall to the ground just as they did when Jesus invoked the same name before He allowed them to put Him on the cross (John 18:4-6).  Even if your name is Ruchibard you have a fabulous banner if only you say boldly, “I AM Ruchibard!”  Go get’em today Ruchibard, you serve an awesome God, and He gave you a name.


Friday, August 11, 2017

Explain Yourself


As I look over the lives of the faithful followers of God it becomes apparent that there are certain characteristics that stand out as fundamental.  One in particular seems to be at the core: they live lives that demand an explanation.  Whether it was Shadrach, Meshach and Abednego quizzed by the disbelief of the Babylonian king who asked, “What god is there who can deliver you out of my hands?” (Daniel 3:15). Whether it be Esther who braved political incorrectness and even a death sentence to save her people which shocked Ahasuerus into asking, “What is troubling you, Queen Esther?  And what is your request?” (Esther 5:3) or whether it be Paul who, even though he faced impending death, refused prophetic advice and the petitions of confused locals travelling to Jerusalem in spite of good reason to stay (Acts 21:10-14).  These men and women of faith were constantly in the throes of danger, yet they persisted in living lives that left people stunned in their wake.
                A shepherd boy defeated a giant warrior, a murderer overcame the Egyptian army, a stubborn fisherman refused to stop speaking in the name of his teacher.  Over and over again the Biblical greats did the impossible because they had one binding character trait: faith.  There is one other common feature I forgot to mention, however: these were common folks like you and me.  Yes, David was a king but he was born a shepherd.  Yes, Esther was a queen but that was due to her favorable looks and by no means her lineage.  Yes, Moses was raised a prince but he was an outcast in the desert when faith appeared.  The principle is this: it doesn’t matter if you are royal or common.  The overriding evidence points to the fact that God is looking towards our hearts and not our bloodlines.  He is looking towards our potential and not our titles.  He is looking at our opportunities and not our religious clout.
                Sometimes I feel like we fail to have faith because people will say to us, “Why are you doing that?”  “Don’t you know that is just a pipe dream?” “Don’t you realize that what you believe is impossible?” “Why now?” “Why her?” “Why not?”  So what?  That is a good thing.  It sets you apart and forces you to have to answer a few of their questions.  Where there are questions, we as Christians have an awesome opportunity to give answers.  Very rarely is evangelism so easy.   Seldom would someone want you to walk up to them cold and start telling them about your “Lord and Savior” but when they ask, they are opening a door.  To their surprise they have walked right in to your testimony.  But how will they ask if you are not doing the ask-worthy?  Why would they ask if you behave just like them?  Why would they notice if you were swimming downstream with the rest?
                Do something today that makes people ask you “Why?”  Then be prepared to let them know you are standing on the shoulders of giants as you walk in the faith that God makes available to all of His children; royal and common.  If you are not living a life that others question, are you really living on faith at all?  And if you are not living on faith, are you really so different from the rest of the world? 

                You are unique and awesome and wonderful and incredible.  Go be that today and see if others don’t ask how you do it.  If that doesn’t get anybody to enquire… I guess you could just get a neck tattoo or something.


Thursday, August 10, 2017

Perceptions


A hunted find;
A fevered cold;
An evil kind;
The secret told;
How odd the mind which couples the two,
My perceptions say these are far and few.

A door that’s locked;
A snake that’s coiled;
A pistol cocked;
And water boiled;
How odd the mind to feel them a tease,
My perceptions say not to fool with these.

The winter dead;
The desert bare;
The young one’s head;
And stagnant air;
How odd the mind where not essential,
My perceptions say these have potential.

Color of skin;
Fam’ly of birth;
Past numbered sins;
Dollars you’re worth;
How odd the mind upholding such clatter,
My perceptions say these shouldn’t matter. 


Tuesday, August 8, 2017

Other Religions Honor Jesus Too, Right?



John 5:23 “so that all will honor the Son even as they honor the Father.  He who does not honor the Son does not honor the Father who sent Him.”  In John 5:23 we are called to honor the Son just as we honor the Father.  Don’t the Muslim, Jehovah’s Witness, and Mormon communities also honor Jesus?

No.  Do we not honor the Father in a more privileged way than we would honor anyone else?  In 1 Peter 3:7 God calls us to honor our wives but don’t we honor the Father with more privilege than our wives?  Despite Exodus 20:12 would it not be blasphemous for us to honor the Father equally or on the same plain as our mother?  Does God not speak out against honoring anything as equivalent to Him in multiple places?  So why is it not permissible to honor our wives or anything else “even as…the Father” but it is just fine to honor the Son “even as…the Father.”  Isn’t the point that we honor no one “even as” we honor God?  To do so would be a violation of even the foundational 10 commandments which mandate we have no other gods, nor worship or serve them.  If I honor someone “even as” I honor God like John 5:23 makes imperative, then I would have to honor them with worship and service because that is a critical part of how I honor God.  Now I am being called in John 5:23 to the honor the Son “even as” the Father which means I must worship Him, serve Him, praise Him, pray to Him, be obedient to Him, know Him, etc.  To do anything less would mean I am not honoring Him “even as” the Father. 
Muslim’s, Jehovah’s Witnesses, and Mormon’s (among others) do not honor the Son “even as” the Father but only give to Him a special note in the appendix by comparison.  It is certainly not my attempt to slander any other religion but it is my obligation to be sure we, as Christians, understand that those faiths are not the same and do not worship the same God/god.  It is also my privilege to keep them from a blindness that would permit them to see their handling of Christ as honorable.  As an example let me use the following analogy: Barack Obama was formerly a senator from the state of Illinois.  He was subsequently elected as the President of the United States of America for two terms.  If I were to approach him now, with proper Homeland Security clearance of course, and greet him saying, “Good morning Senator Obama” I would be attempting to honor him, but not giving him due credit and appreciation of his real value.  In fact my omission of his full achievement and status would indicate about myself that I did not know him at all and could even be disrespectful due to the fact that I did not acknowledge his presidency.  In much the same way, and don’t take the analogy too far, recognizing Jesus as a prophet, the Messiah, or possibly even as the Son of God (although I would argue this statement is a concession of His deity) still falls short of His divine nature.  In fact God says calling Him by any name at all falls short of His true value because He has been given the name above all names.  Chairperson Obama, Dr. Obama, Mayor Obama and Mr. Obama sir might all be noble titles but there is none as noble as President Obama; save for maybe “daddy.” 


This is an excerpt from my book entitled “Logikos: A Comprehensive Reference to The Biblical Evidence of the Trinity and the Deity of Christ.”  If you enjoyed what you read and would like to contribute to my self-publishing efforts please feel free to follow the link below: